Om Candamaharosana Hum Phat Patched !!link!! May 2026

The phrase "Om Candamaharosana Hum Phat" is the primary mantra of Candamaharosana

(also known as Achala or the "Fierce Immovable One"), a powerful deity in Vajrayana Buddhism. This deity is typically depicted as a wrathful, blue-colored protector whose practice is focused on the transmutation of anger and the destruction of inner and outer obstacles.

Below is an essay outline and draft focusing on the significance of this mantra and its ritual context.

The Fierce Immovable: The Role of Candamaharosana in Vajrayana 1. Introduction: The Concept of Wrathful Compassion

In the complex tapestry of Buddhist Tantra, deities are often presented in "wrathful" forms not to signify malice, but to represent the intense, active energy required to overcome stubborn delusions. Candamaharosana

(The Extremely Fierce and Angry One) serves as a protector who guards the practitioner's mind against the "poisons" of hatred and ignorance. The mantra Om Candamaharosana Hum Phat is the acoustic embodiment of this protective power. 2. Symbology of the Mantra

Each syllable of the mantra carries specific tantric weight:

: Represents the universal sound and the beginning of the ritual invocation. Candamaharosana

: The name of the deity, invoking his specific quality of "immoveable" wrath that cannot be shaken by the illusions of the ego.

: A seed syllable representing the enlightened mind and the integration of wisdom and method.

: A "weapon" syllable used to "sever" or "strike" through obstacles, effectively clearing the path for the practitioner’s realization. 3. The Candamaharosana Tantra The mantra is central to the Candamaharosana Tantra

, a text that details rituals for both "higher rites" (attaining Buddhahood) and "lower rites" (extirpating enemies or spiritual obstructors). Unlike many other deities, Candamaharosana is often associated with the transformation of base human emotions into the clarity of the "Mirror-like Wisdom." In practitioners' visualizations, the deity is often seen trampling on figures representing the ego or worldly pride. 4. Ethical and Ritual Restrictions As noted in traditional lineage guides, such as those from 84000: Translating the Words of the Buddha

, the practice of this mantra and its associated tantra is often restricted. In the Vajrayana tradition, one usually requires a formal "empowerment" (

) and oral transmission from a qualified teacher to unlock the mantra’s efficacy and ensure the practitioner has the ethical foundation to handle such intense energy. Conclusion Om Candamaharosana Hum Phat

is more than a chant; it is a spiritual tool designed to shatter the chains of the self. By identifying with the "Immovable One," the practitioner aims to become equally immovable in their pursuit of liberation, transforming the very energy of anger into the fuel for enlightenment. iconography of Candamaharosana or a breakdown of the specific rituals mentioned in the tantra? Full text of "mzik" - Archive.org

The Power of the Caṇḍamahāroṣaṇa Mantra: A Path to Fierce Wisdom

In the vast landscape of Vajrayana Buddhism, few figures are as striking as Caṇḍamahāroṣaṇa (the "Fierce Great Angry One"), also known as

(the "Immovable One"). Central to his practice is the potent mantra: Om Caṇḍamahāroṣaṇa Hum Phat.

This blog post explores the profound meaning, spiritual significance, and practical benefits of this sacred chant. Who is Caṇḍamahāroṣaṇa?

Caṇḍamahāroṣaṇa represents the wrathful aspect of compassion. Written between the 10th and 11th centuries, the Tantra of Caṇḍamahāroṣaṇa portrays him as a powerful deity who helps practitioners cut through deep-seated delusion and ego-clinging.

Often depicted with a dark blue or black complexion, he bites his lower lip with fierce fangs and holds a sword in his right hand to sever ignorance. His "immovable" nature signifies a mind that cannot be shaken by the poisons of hatred, delusion, or desire. Decoding the Mantra: Om Caṇḍamahāroṣaṇa Hum Phat

Each syllable in this mantra carries a specific energetic function designed to transform the practitioner's consciousness:

OM: Represents the purification of the practitioner's body, speech, and mind, aligning them with the enlightened state of the Buddha.

CAṆḌA-MAHĀ-ROṢAṆA: Direct invocation of the "Fierce Great Angry One," calling upon his power to confront and destroy internal obstacles.

HUM: Signifies the inseparability of bliss and emptiness. It is often used to "seal" the mantra's power within the heart.

PHAT: A "wrathful" syllable used to forcefully shatter ignorance and dispel negative energies. Spiritual Benefits of Practice

Reciting this mantra is more than a religious ritual; it is a psychological tool for deep transformation. According to the Tantra of Caṇḍamahāroṣaṇa, the practice offers several key benefits:

Report: Unconventional Mantra Analysis

Introduction

The provided sequence, "om candamaharosana hum phat patched," appears to blend elements from various spiritual and esoteric traditions, notably drawing from Tibetan Buddhism and possibly elements of Vajrayana practice. This report aims to dissect the components of the given mantra, explore their potential meanings, and discuss the possible implications of its use. om candamaharosana hum phat patched

Components of the Mantra

"Om": A sacred sound in many Eastern spiritual traditions, considered the universal sound or the sound of the universe. It symbolizes the beginning of a spiritual journey or a meditation practice.
"Candamaharosana": This term seems to derive from Tibetan Buddhism. "Canda" could relate to "candī" or "candra," which means moon. "Maharosana" seems to incorporate "maha," meaning great, and "rosana," which could relate to a term used in tantric practices. The term might relate to or be a variant of "Cakrasamvara" or similar deity-related terminology, though its exact spelling might have been altered or mixed.
"Hum": A seed mantra used in various tantric practices. It is believed to carry powerful energies and can be used to purify and protect.
"Phat": Similar to "Hum," "Phat" is another seed syllable often used in Vajrayana Buddhism for banishing or cutting through obstacles.
"Patched": This term does not appear to have roots in traditional Tibetan or Sanskrit mantras. It could imply a sealing or adding a protective layer to the effects of the mantra.

Analysis

The combination of these syllables suggests a practice aimed at invoking a profound spiritual or tantric effect, potentially involving purification, protection, and the cutting through of obstacles. The invocation of "om candamaharosana hum phat patched" could be used in a meditative or ritual context to:

Initiate a deep spiritual practice
Invoke protection
Purify one's being
Seal or protect the practitioner with a powerful, divine energy

Potential Use and Implications

The use of such a mantra would likely be within a Vajrayana Buddhist or similar tantric context. The practitioner would ideally need to have a deep understanding of the associated deity, practices, and lineages to use this effectively and respectfully. The inclusion of "patched" suggests a non-traditional addition, which may imply a contemporary adaptation or creation.

Conclusion

The mantra "om candamaharosana hum phat patched" represents a complex blend of traditional and possibly contemporary spiritual practices. Its use could have significant spiritual implications, including invoking powerful energies for protection, purification, and spiritual growth. However, without proper understanding and guidance from a qualified spiritual teacher, the use of such mantras could lead to unforeseen effects. As with any spiritual practice, it is crucial to approach with respect, understanding, and under proper guidance.

The Power of the Caṇḍamahāroṣaṇa Mantra: Transforming Obstacles and Ego

The mantra "Om Candamaharosana Hum Phat" (sometimes seen as "patched" due to translation or phonetic variations like "phat-ed") is a potent invocation used in Vajrayana Buddhism to call upon the deity Caṇḍamahāroṣaṇa, also known as Acala or the "Immovable One". This practice belongs to the Caṇḍamahāroṣaṇa Tantra (CMT), a 10th- or 11th-century text known for its unique emphasis on wisdom attained through fierce, transformative energy. Understanding Caṇḍamahāroṣaṇa (Acala)

Caṇḍamahāroṣaṇa, whose name means "Fierce Great Angry One," is a wrathful manifestation of Lord Vajrasattva. Unlike human anger, which is often rooted in hatred, his "wrath" symbolizes the relentless energy of the enlightened mind used to cut through the darkness of delusion and ignorance.

Symbolism: He is typically depicted as yellow in color, wielding a sword to slice through ego-clinging and a tarjanīpāśa (noose) to bind negative forces.

Presence: He is often shown in yab-yum (union) with his consort, Vajradhātvīśvarī, representing the indivisible union of method and wisdom. Breaking Down the Mantra

The syllables of the mantra work together to protect the mind and transform the practitioner's internal state.

The mantra "Om Candamaharosana Hum Phat" is a sacred invocation rooted in the Candamaharosana Tantra (also known as the Sri-candamaharosana-tantra), a profound text of late Tantric Buddhism (Vajrayana) that emerged around the 10th or 11th century.

This specific mantra is dedicated to the deity Candamaharosana, whose name translates to "Fierce Great Angry One". In the Buddhist pantheon, he is often identified as a form of Acala (The Immovable One) and is a manifestation of Vajrasattva or Akshobhya. The Core Meaning of the Mantra

Like most Vajrayana mantras, each syllable serves as a "vibrational key" to connect the practitioner with the deity's enlightened qualities: Vajrapani mantra - Wildmind

Meaning and Components

Om: The primordial syllable, opening the mantra and connecting the reciter to the fundamental nature of reality.
Canda / Canda-mahāroṣana: Refers to a fierce, wrathful form — "Canda" means anger or fierce energy; "mahāroṣana" implies great fury used skillfully to eradicate ignorance.
Hum (Hūm): A seed syllable representing indivisible clarity and compassion—locks the mantra’s power into the heart-mind.
Phat (Phaṭ): A cutting syllable that severs obstacles, negativities, and karmic hindrances, often used to symbolize decisive transformational activity.

Ethical and Cultural Considerations

These mantras come from living traditions—respect lineage, context, and teachers.
Avoid commercializing sacred formulas or presenting them as mere exotica.
If you plan intensive practice, seek guidance from qualified teachers within the relevant tradition.

The Sword of Bliss: An Examination of the Mantra "Om Candamaharosana Hum Phat"

In the intricate tapestry of Vajrayana Buddhism, mantras serve as more than mere devotional chants; they are sonic embodiments of enlightenment, weapons of the mind designed to cut through delusion. Among the many fierce deities of the Buddhist pantheon, Candamaharosana (The Fierce One with a Great Roar) occupies a unique space as a wrathful manifestation of wisdom. The mantra associated with him—Om Candamaharosana Hum Phat—is a concise yet potent formula that encapsulates the transformative power of wrathful compassion. While often "patched" or altered in various lineages to suit specific rituals, the core mantra remains a profound distillation of the path to awakening.

To understand the mantra, one must first understand the deity it invokes. Candamaharosana, sometimes identified with or related to Acala (The Immovable One), represents the unwavering mind of enlightenment that consumes all obstacles. Unlike peaceful deities that allure with serenity, wrathful deities like Candamaharosana confront the practitioner with the terrifying intensity of truth. He is often depicted holding a sword of wisdom and a noose, standing amidst flames that burn away the defilements of greed, hatred, and ignorance. Therefore, reciting his name is not a request for mercy, but a summons for the forceful removal of one's own egoic resistance.

The structure of the mantra follows a classic Tantric syntax, comprising a seed syllable, an invocation, and a concluding command. It begins with "Om," the primordial sound of the universe, representing the body, speech, and mind of the Buddha-nature. This syllable grounds the practitioner, connecting their individual consciousness to the universal truth. It sets the stage for the descent of wisdom, marking the transition from ordinary perception to sacred engagement.

The heart of the mantra lies in the name "Candamaharosana." This compound word carries the weight of the deity’s specific power. Canda translates to "fierce," "passionate," or "terrible," implying an intensity that is unshakable. Maharosana translates to "great roar" or "great shout." In Buddhist iconography, the roar of a lion represents the fearlessness of the Buddha’s teaching that shakes the foundations of samsara. Thus, by reciting this name, the practitioner is invoking the "Great Roaring Fierceness" within themselves—the voice of their own inherent wisdom that refuses to compromise with delusion.

The mantra concludes with the seed syllables "Hum Phat." These are dynamic and violent in their implication. Hum is often associated with the vajra mind and the heart of the Buddha. It represents the stabilizing of wisdom within the practitioner’s heart. Phat, however, is the "weapon" syllable. It is the sound of a thunderclap or an explosion. In the context of Tantric sadhana, Phat is used to sever the root of attachment or to dispel negative forces. It is the moment of impact where the Great Roar strikes the ego. It symbolizes the "cutting" aspect of wisdom—specifically the realization that all phenomena are empty of inherent existence.

The mention of this mantra being "patched" in the prompt suggests a recognition of how such mantras are utilized in practical application. In many Tantric lineages, specifically within the Japanese Shingon tradition (where the deity is known as Canda Maha Rosana or similar variants) and Tibetan lineages, mantras are sometimes "patched" with additional syllables or used in conjunction with other practices to suit specific purposes. A practitioner might "patch" the mantra with the syllable Siddhi to grant accomplishment, or extend it for specific rituals of protection or subjugation. However, the simplicity of the core mantra—Om Candamaharosana Hum Phat—demonstrates the efficacy of brevity. It is a complete system in itself: invocation (Om), identification with the fierce roar of truth (Candamaharosana), stabilization (Hum), and liberation (Phat).

Ultimately, the recitation of Om Candamaharosana Hum Phat is an act of spiritual courage. It is a declaration that the practitioner is ready to face the uglier aspects of their own mind—not with fear, but with the fierce roar of compassion. In the stillness of meditation, the mantra acts as a sword, slicing through the noise of the mundane world. It reminds the practitioner that the greatest obstacle to enlightenment is not the external world, but the internal clinging to a false self. By invoking the Great Roar, one does not become angry; rather, one becomes undeniably, immovably awake.

The Verdict: A High-Octane Purification Tool

This mantra is a potent, "short-path" invocation associated with the wrathful deity Canda Maharosana (often identified with the fierce aspect of Mahakala or a protector deity in the Vajrayana tradition). It is not a gentle, meditative chant; it is a tool for spiritual demolition. The phrase "Om Candamaharosana Hum Phat" is the

The Breakdown:

The Vibe: Intense, sharp, and immediate. While many mantras (like Om Mani Padme Hum) work on cultivation and compassion, this one works on cutting through. The closing syllable "Phat" (pronounced with a short, explosive "a" and aspirated "t") acts as a spiritual scalpel. It is traditionally used to sever attachments, destroy obstacles, and cut through ego-clinging.
The Sound: The phonetics are heavy and grounding. "Candamaharosana" translates roughly to "The Violent and Greatly Wrathful One." When chanted with the proper intent, the vibration creates a sense of energetic boundary-setting. It feels less like a prayer and more like a command.
The "Patched" Aspect: The mention of it being "patched" suggests a restoration or a specific lineage variation. In oral traditions, older mantras often get "patched" with specific visualizations or corrected pronunciations to maintain their efficacy. This implies a working, active tool rather than a dusty archaic text.

Pros:

Efficiency: It is short and direct. Excellent for moments of mental fog, lethargy, or when you feel psychically "under the weather."
Protection: Highly regarded in Tantric Buddhism for clearing negative energy and establishing a protected space.
Focus: The sharp ending forces the mind to snap into the present moment.

Cons:

Not for Beginners: This is a wrathful mantra. Without the proper context, instruction (empowerment), or understanding of the deity, it can be misunderstood as aggressive rather than compassionate.
Too Yang: It is all "fire" energy. If overused without balancing peaceful practices, it could lead to agitation rather than peace.

Final Score: 8/10

A powerful addition to a seasoned practitioner's toolkit, particularly for those working in the Karma Kagyu or Nyingma lineages where wrathful protector practice is emphasized. It clears the weeds so the garden can grow, but you have to be ready to swing the scythe.

If you’re referring to:

A spiritual or ritual context — “Om Candamaharosana Hum Phat” is not a standard widely recognized mantra in mainstream Buddhist or Hindu texts. It may be a misspelling or a creative adaptation of wrathful deity mantras (e.g., Caṇḍamahāroṣaṇa is a wrathful form in some Vajrayana traditions, but mantras typically follow precise Sanskrit or Tibetan forms).
A technical or software context — “Patched” could refer to modifying software or firmware. If so, please clarify what system or file was patched and in relation to what mantra or string.
A user-created or experimental combination — I’d need more information about the purpose, source, or intended application to generate a meaningful report.

If you can provide additional context — such as the tradition, text, or technical environment where this phrase appears — I’ll be glad to help write a factual, structured report accordingly.

The mantra "Om Candamaharosana Hum Phat" is the primary invocation of Candamaharosana

(the "Fierce One of Great Wrath"), an esoteric Buddhist deity also known as in East Asian traditions. The Essence of the Mantra This sacred phrase belongs to the Anuttarayoga Tantra

class of Buddhist practice. It is designed to forcefully clear away obstacles—both external spiritual hindrances and internal mental afflictions like ego and attachment.

: The universal seed syllable representing the body, speech, and mind of all Buddhas. Candamaharosana

: The name of the deity, translating to "The Extremely Violent One of Great Wrath."

: A seed syllable signifying the indivisibility of wisdom and method; it is often associated with the Buddha Akshobhya, the "Immovable One".

: A potent sound used in wrathful mantras to "break through" or "shatter" delusions and negative forces. Spiritual Significance

In Vajrayana Buddhism, Candamaharosana is viewed as the "immovable" protector who uses his wrathful energy to guard practitioners on the path to enlightenment. Unlike worldly anger, his "wrath" is a manifestation of enlightened compassion used to destroy the root causes of suffering. The "Patched" Connection

In Buddhist iconography and history, "patched" often refers to the

(monastic robes). These robes were traditionally made from discarded rags that were washed, dyed, and

together to symbolize humility and non-attachment to material wealth. George 1971 | PDF | Vajrayana | Manuscript - Scribd

In the heart of the Kathmandu Valley, hidden behind the gilded doors of the Hiraṇyavarṇa Mahāvihāra, a young monk named Tashi struggled with a shadow that no lamp could dispel. This shadow wasn't cast by light, but by a heavy, unyielding sorrow that some called depression.

One evening, an elder teacher led Tashi to a secluded shrine of Caṇḍamahāroṣaṇa, the "Fierce Great Angry One". The deity’s image was unlike any Tashi had seen—wrathful, blue-skinned, and kneeling in a posture of immovable strength. In one hand, he gripped a sword to slice through delusion; in the other, a lasso to pull the wandering mind back to center.

"You seek to cure your sadness," the elder whispered, "but you must first meet the one who cannot be moved." He taught Tashi the sacred vibration: Om Caṇḍamahāroṣaṇa Hūṃ Phaṭ. The Meaning within the Sound

As Tashi began his practice, the elder explained the "patched" or combined power of these syllables:

The mantra Oṃ Caṇḍamahāroṣaṇa Hūṃ Phaṭ is the primary invocation of the deity Caṇḍamahāroṣaṇa, a powerful figure in the Anuttarayoga Tantra tradition of Vajrayana Buddhism. Often referred to as the "immaculate" or the "extremely violent and wrathful one," Caṇḍamahāroṣaṇa serves as an archetypal force for the transmutation of anger and passion into enlightened wisdom. The Iconography and Symbolism of Caṇḍamahāroṣaṇa

Caṇḍamahāroṣaṇa is typically depicted in a squat, powerful posture, kneeling on one knee, symbolizing his readiness to spring into action against the ego. His skin is often a deep, midnight blue or black, representing the "void" or the unconditioned nature of reality. He holds a sword in his right hand—the sword of wisdom (prajna)—which slices through the veils of ignorance, and a noose in his left hand to bind the unruly afflictions of the mind.

Unlike many other wrathful deities who represent the destruction of external obstacles, Caṇḍamahāroṣaṇa is deeply associated with the internal transformation of the "kleshas" or mental poisons. Specifically, he is the embodiment of the transmutation of hatred and anger. In the Tantric view, energy is neutral; it is the direction of that energy that determines its effect. By invoking Caṇḍamahāroṣaṇa, the practitioner aims to harness the raw power of anger and redirect it toward the destruction of the self-grasping ego. Breaking Down the Mantra

The mantra itself is a "seed" of power, where each syllable carries a specific vibratory resonance intended to shift the practitioner's consciousness: "Om" : A sacred sound in many Eastern

Oṃ: The universal sound, representing the body, speech, and mind of all Buddhas. It sets the sacred space for the invocation.

Caṇḍamahāroṣaṇa: The name of the deity. Caṇḍa means fierce or violent, and Mahāroṣaṇa means great wrath. This acknowledges the intensity required to overcome deep-seated karmic patterns.

Hūṃ: The seed syllable of the enlightened mind. It represents the integration of method and wisdom, and is often used to subdue demonic or negative influences.

Phaṭ: An "action" syllable. It is often described as the sound of lightning or a sudden explosion that shatters illusions and cuts through discursive thought. The Role of Consort and Union

In the Caṇḍamahāroṣaṇa Tantra, the deity is frequently depicted in union (yab-yum) with his consort, Dhatvishvari. This union is not a worldly sexual depiction but a profound symbol of the non-duality of emptiness (shunyata) and bliss. The text emphasizes that the ultimate reality is found in the equilibrium of these seemingly polar forces. Practitioners use the deity’s fierce energy to pierce through the mundane perception of desire, transforming it into the "Great Bliss" that accompanies realization. Practical Application in Tantra

For a practitioner, "patching" or reciting this mantra is part of a "Sadhana"—a structured spiritual practice. It involves visualization where the practitioner imagines themselves as the deity. By identifying with the "Extremely Wrathful One," the practitioner is encouraged to see their own anger not as a personal failing, but as a misguided form of clarity. When the "I" is removed from the anger, what remains is the sharp, penetrating power of the sword of wisdom.

In the broader context of Himalayan Buddhism, Caṇḍamahāroṣaṇa is often sought for protection against spiritual interference and for the purification of broken vows. He is a guardian of the path, ensuring that the practitioner remains focused on the ultimate goal of liberation rather than getting lost in the "theatrics" of the ego’s emotional storms. Conclusion

The mantra Oṃ Caṇḍamahāroṣaṇa Hūṃ Phaṭ is a tool for spiritual alchemy. It does not seek to suppress the dark or violent aspects of the human psyche; instead, it demands that we face them with equal intensity. By meeting the "great wrath" of the ego with the "great wrath" of wisdom, the practitioner clears the path toward a state of unshakeable peace and clarity.

Here’s a concise, positive review you can use for a patch featuring the mantra Om Candamaharosana Hum Phat (associated with the wrathful deity Canda Mahāroṣaṇa, a form of Mahākāla or Yamāntaka in Tibetan Buddhism):

Review:
"Powerful and beautifully made. The energy of this patch is unmistakable — the mantra Om Candamaharosana Hum Phat carries a fierce, protective vibration. Whether for meditation, altar use, or wearing as a reminder of inner strength and purification, this piece is both spiritually potent and high quality. Highly recommended for serious practitioners."

Would you like a shorter version (e.g., for Etsy or Amazon), or one tailored for a specific context like clothing, ritual gear, or a sticker?

The mantra "om candamaharosana hum phat" is specifically associated with Chandamaharoshana

(also known as Acala or Achala), a wrathful meditational deity in Vajrayana Buddhism. Academic Sources & Papers

While the exact phrase "patched" might refer to a specific modern digital "patch" or update in a personal database, scholarly research on this mantra is found in works discussing the Chandamaharoshana Tantra. Key academic references include: The Candamaharosana Tantra

" by Christopher S. George: This is the primary scholarly translation and study of Chapters 1–8 of the tantra, published by the American Oriental Society. It provides the Sanskrit and Tibetan texts, along with a detailed analysis of the rituals and the deity's symbolism. "Acala: The Immovable One": Research papers on

(the name more commonly used in Japanese Shingon Buddhism) often analyze this mantra, as he is considered the same protector deity. Meaning of the Mantra

Om: The universal sacred sound, marking the beginning of the mantra. Candamaharosana

: The name of the deity, meaning "The Fierce One of Great Wrath." Canda: Violent or fierce. Maha: Great. Rosana: Wrath or anger.

Hum: A seed syllable (bija) representing the integration of wisdom and method, often used to seal the mantra's power.

Phat: A "weapon" syllable used to clear obstacles, sever delusions, or "shatter" negative influences. Significance in Practice In Vajrayana, this mantra is used for:

Removing Obstacles: Chandamaharoshana is a protector deity (Dharmapala) called upon to clear inner and outer hindrances.

Transforming Anger: The deity's "great wrath" is not worldly anger but a focused, compassionate energy used to destroy ego and ignorance.

Tantric Rituals: It is often part of a Sadhana (spiritual practice) that requires initiation from a qualified teacher in the lineage. What Is a Mantra? - Study Buddhism

Title: Confronting the Inner Storm: The Meaning of "Om Candamaharoshana Hum Phat"

Subtitle: Why this "fierce" mantra might be exactly what you need for spiritual protection.

Have you ever felt like you needed a spiritual wrecking ball?

Not for others, but for the walls you’ve built around yourself? For the fear, the procrastination, the self-loathing, or the quiet rage that simmers just beneath the surface?

If so, let’s talk about a mantra that doesn’t whisper. It roars.

Om Candamaharoshana Hum Phat

At first glance, this string of Sanskrit syllables looks intimidating. It sounds like thunder wrapped in lightning. But for those who practice Vajrayana Buddhism, this is the heart mantra of Yamantaka—the "Lord of Death" who destroys death itself, often referred to by his epithet Candamaharoshana (The Fiercely Wrathful One).