Musnad Ahmad 6929 Verified Link May 2026

Musnad Ahmad 6929 contains a verified, sound-graded narration regarding the prophecy that Ammar bin Yasir would be killed by a "rebellious group". The Hadith highlights Abdullah bin Amr bin al-As informing Muawiyah of this prophecy during the Battle of Siffin. Read the full narration at Hadith Unlocked Ḥadīth Unlocked Aḥmad (أحمد) ahmad:6929 - Ḥadīth Unlocked

Hadith 6929 in Musnad Ahmad primarily refers to the prophecy of the martyrdom of Ammar ibn Yasir

. This narration is highly significant in Islamic history as it addresses the internal conflicts among early Muslims. Hadith Summary & Context

The Narrative: The hadith describes a scene where two men approached Mu'awiyah during the Battle of Siffin, both claiming to have killed Ammar ibn Yasir .

The Prophecy: Abdullah ibn Amr reminded them of the Prophet’s (ﷺ) words: "Ammar will be killed by the rebellious group (al-fi'ah al-baghiyah)".

Significance: This prophecy is often cited to determine which side held the truth during the First Fitna, as Ammar was fighting on the side of Ali ibn Abi Talib. Verification and Authenticity

Musnad Ahmad: This collection is a major reference in Sunni Islam, compiled by Imam Ahmad ibn Hanbal (d. 855 CE). It contains over 30,000 hadiths, though not all are considered Sahih (authentic).

Authenticity: The specific core of this hadith—that a "rebellious group" would kill Ammar—is verified and highly authentic. musnad ahmad 6929 verified

It is supported by Sahih al-Bukhari (Hadith 447) and other major collections, making it Mutawatir (narrated by so many that it cannot be a lie).

Scholars like Ibn Hajar al-Haythami have explicitly labeled this tradition as authentic. Different Numbering Systems

Depending on the edition or publisher, the hadith under the number 6929 in Musnad Ahmad might occasionally refer to different reports:

The End of Times: Another narration found under this number in some digital libraries states that the Day of Judgment will not occur until a man passes by another's grave and says, "I wish I were in his place".

Prayer Completeness: Some sources list a hadith from Abdullah ibn Amr stating that any prayer without recitation is "incomplete". Aḥmad (أحمد) ahmad:6929 - Ḥadīth Unlocked

The following post provides the text, translation, and verification status for Musnad Ahmad 6929, a significant narration concerning the martyrdom of Ammar bin Yasir and the "rebellious group." 📜 Hadith Information Source: Musnad Ahmad Hadith Number: 6929

Verification Status: Sahih (Authentic) according to Shu'ayb al-Arna'ut. 📖 Arabic Text Chain of Narration (Isnād) The chain in most editions:

حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا الْعَوَّامُ، حَدَّثَنِي أَسْوَدُ بْنُ مَسْعُودٍ، عَنْ حَنْظَلَةَ بْنِ خُوَيْلِدٍ الْعَنْبَرِيِّ، قَالَ: بَيْنَمَا أَنَا عِنْدَ مُعَاوِيَةَ، إِذْ جَاءَهُ رَجُلَانِ يَخْتَصِمَانِ فِي رَأْسِ عَمَّارٍ... فَقَالَ عَبْدُ اللَّهِ بْنُ عَمْرٍو... سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: "تَقْتُلُهُ الْفِئَةُ الْبَاغِيَةُ" 🌍 English Translation

Narrated by Hanzalah bin Khuwailid al-'Anbari:"While I was with Mu'awiyah, two men came to him disputing over who had killed Ammar bin Yasir (each claiming they had). Abdullah bin Amr said: 'Let one of you give up his claim to the other, for I heard the Messenger of Allah (ﷺ) say: "He (Ammar) will be killed by the rebellious group."' 💡 Key Takeaways & Context

The Prophecy: This hadith is a famous prophecy from the Prophet Muhammad (ﷺ) regarding the martyrdom of Ammar bin Yasir.

Historical Significance: The phrase "killed by the rebellious group" (al-fi'ah al-baghiyah) became a central point of discussion during the Fitna (civil strife) between the companions, as it was used to identify which side was in the wrong.

Verification: This specific chain in Musnad Ahmad is verified as Sahih by modern scholars like Shu'ayb al-Arna'ut. The core of this narration is also found in other authentic collections like Sahih Bukhari.

Note on Numbering: In some digital editions of Musnad Ahmad, Hadith 6929 may refer to a report about the "signs of the Hour" (a man wishing to be in another's grave). However, the most widely cited "verified" version under this number in academic databases refers to the Ammar bin Yasir narration. Aḥmad (أحمد) ahmad:6929 - Ḥadīth Unlocked

Here’s a helpful write-up regarding Musnad Ahmad 6929, including its verification status, authenticity, and significance. Ahmad ibn Hanbal ← ‘Affān ibn Muslim ←


Chain of Narration (Isnād)

The chain in most editions:

  • Ahmad ibn Hanbal‘Affān ibn MuslimHammād ibn SalamahThābit al-BunānīAbū Razīn al-‘Uqaylī (companion) ← the Prophet ﷺ.

Key narrator assessment:

  • Hammād ibn Salamah – strong, though some scholars note minor memory issues in old age; however, his students (like ‘Affān) heard from him early, preserving reliability.
  • Thābit al-Bunānī – reliable, a major narrator from the Tābi‘ūn.
  • Abū Razīn al-‘Uqaylī – a companion; his narrations are accepted without question.

No missing links or known defects (no ‘illah or shādhdh).


3. Verification and Grading (Takhrij)

The verification status of this narration is solid, though it is technically classified as Hasan Lighairihi (Sound due to corroborating evidence) rather than Sahih (Authentic) on its own.

  • Al-Arna’ut (in the edition of Musnad Ahmad): Graded it Hasan (Sound).
  • Al-Albani: Graded it Hasan in Sahih al-Jami’ (no. 642) and Sahih al-Targhib (no. 1370).
  • Chain Analysis: The primary narrator in the chain is Shu'bah from Qatadah from Anas. While the chain is generally strong, some critics have discussed the exact hearing (samā') between Qatadah and Anas. However, because this narration has supporting witness narrations (shawahid) from other companions (such as ‘Abdullah ibn ‘Amr and Abu Hurayrah), the hadith is collectively raised to the level of Hasan and is accepted as proof in Islamic rulings and history.

2. Breaking the “Stricter is Better” Myth

Many laypeople assume that following the harder path is always superior. This Hadith corrects that. While azimah (the original ruling) is obligatory, the rukhsah (concession) is also a gift from Allah. Rejecting a rukhsah without a valid reason is disliked (makruh) because it implies that one knows better than the Lawgiver.

Part 1: Understanding the Source – What is Musnad Ahmad?

Before diving into the specific number, it is essential to understand the book.

Musnad Ahmad ibn Hanbal is one of the most monumental collections in Sunni Islam. Compiled by Imam Ahmad ibn Hanbal (164–241 AH / 780–855 CE), the founder of the Hanbali school of jurisprudence, this book is not arranged by topic (like Sahih al-Bukhari) but by the name of the Companion who narrated the Hadith.

  • Scope: The Musnad contains over 27,000 narrations (including repetitions). It is revered because Imam Ahmad was known for his stringent criteria in accepting narrations, often requiring that a narrator be a practicing scholar.
  • Purpose: Unlike Bukhari or Muslim, who aimed to include only sahih (rigorously authentic) Hadiths, Imam Ahmad included some hasan (good) and even da’if (weak) narrations if he found them to be practically useful or if they had supporting chains. This is why verification is crucial.

Thus, citing a number from the Musnad is only the first step. The number 6929 refers to a specific Hadith within one of the standard print editions (such as the Mu’assasat al-Risalah edition or the old Cairo edition, though numbering may vary slightly).

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