Ber Fixed | Mizo Kristian Hla Hmasa

Mizo Kristian Hla Hmasa Ber: Chanchin leh a Bulthut Mizo Kristian hla hmasa ber chungchang kan sawi hian, kan hnam hmasawnna leh kan rinna zung hrui kan chhui a ni thin. Thuziak leh rimawi kalphung thar kan dawn tirh hun a nih avangin, he hla hian Mizo literatur-ah hmun pawimawh tak a luah a ni. Hla Hmasa Ber Chu: "Ka Eng-ti-na Nge?"

Mizo tawnga hla hmasa ber, kum 1894-a phuah kha "Ka Eng-ti-na Nge?" tih a ni a. He hla hi missionary hmasa pahnih, Pu Buanga (J.H. Lorrain) leh Sapupa (F.W. Savidge) te phuah a ni.

Mizo tawng an thiam tirh phat atanga an phuah a nih avangin, tunlai tawng ang nena khaikhua chuan a hmanlai deuh hlek a, mahse Pathian thu tlangaupui hna erawh a thawk hle thung. Hla Phuahtute leh a Hun

Kum 1894, January ni 11-ah Pu Buanga leh Sapupa te hian Mizoram (Aizawl) an rap a. Mizote’n ziak leh chhiar kan la thiam loh hun a nih avangin, A, AW, B te min zirtir nghal a. Chumi rual chuan Pathian thu min hrilh nan hla hi an hmang tangkai em em a ni.

He hla "Ka Eng-ti-na Nge?" hi Sap hla "What can wash away my stain?" (Nothing but the blood of Jesus) tih thluk hmanga letlin leh siam rem a ni a. A thluk hi a tluang em em a, Mizo mipui te tan pawh sak a awlsam hle. Hla Thuchah Pawimawh mizo kristian hla hmasa ber fixed

He hla hian Isua Krista thihna leh a thlarau thianghlimna a tarlang a. Mizo Kristian hmasate tan chuan "Sual tlanna" hriatthiamna hmahruai a ni. Hla thu tlem tarlang ila: "Ka eng-ti-na nge, sual a reh ang?Isua thi chauh lo chu..."

He hla hian Mizo rilruah thu thar, sual ngaihdamna leh chhandamna a rawn tuh a. He hla hi Mizoram hmun hrang hrangah sa-in, gospel zung hrui vawmtu pawimawh tak a lo ni ta a ni. Rimawi Thawhhlawkna

"Mizo kristian hla hmasa ber fixed" tia kan sawi hian, a pawimawh em em chhan chu:

Ziak leh chhiar: Hla hmangin Mizote’n thumal thar leh a ziak kalphung kan zir tan. Mizo Kristian Hla Hmasa Ber: Chanchin leh a

Kutchhuak hmasa: Mizo rimawi khawvelah "Western Tune" kan hriat tan nuna ni.

Rinna bul: He hla atang hian Kristian hla dang tam tak a rawn piang chhuak zui a ni.

Mizo Kristian hla hmasa ber hian kan hnam nunah kawng tam takin hmun a luah a. Pu Buanga leh Sapupa te khan he hla hi phuah lo se, vawiina kan hla sak tam tak hi hetiang hian a mawi lo maithei a ni. He hla hi kan rinna bulpui leh kan hnam hmasawnna hriatrengna a la ni reng dawn a ni.

He hla hmasa ber chungchangah hian hla thu pum emaw, a phuahtu chanchin dang hriat belh i duh em? Keywords Mizo Christianity, hla hmasa ber, worship music,

Keywords

Mizo Christianity, hla hmasa ber, worship music, Mizoram, liturgy, congregational song

10. Discussion

The Earliest Contender: “Isua Krista Chanchin Ṭha” (1906–1907)

If we ask for the absolutely first hymn text composed in Mizo for Christian worship, most researchers point to a simple, now little-sung line: “Isua Krista chanchin ṭha, min hrilh hle mai che u…”

However, that was a loose translation/adaptation. The first fixed hymn—meaning it had a standardized text, assigned to a known tune, and was printed for congregational use—appears in the first Mizo Christian hymnal, “Kristian Hla Bu” (The Christian Song Book), published in 1907 by the Welsh Mission Press.

Within that 1907 hymnal, the hymn widely recognized as Hla Hmasa Ber (The Very First Hymn) is:

6. Social and Cultural Drivers

Why This Hymn?

Unlike translated Welsh or English hymns, Aw ka Lunglen a Chè is credited as the first indigenously composed Mizo Christian song. It was penned by Chhuahtana (later known as Kristiana Chhuahtana), one of the first two baptized believers alongside Khuma.

The hymn was born not in a church building, but in the aftermath of a miracle. According to the fixed record, Chhuahtana was suffering from a severe, incurable ulcer. After prayer by the missionaries, he was healed. Overwhelmed, he poured out his heart in the vernacular: “Aw ka lunglen a chè, ka hre lo ang e... / Isua ka hmu zo va, a duh zawng ka hria.” (Oh my sorrow is gone, I feel like I don’t know myself... I have found Jesus, I know His will.)