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Unmasking the Bureaucracy: A Deep Dive into Milovan Djilas’s The New Class (Page 86 and Its Legacy)

For students of political theory, Cold War history, and revolutionary ethics, few names carry the ideological weight—and controversy—of Milovan Djilas. A former revolutionary who fought alongside Tito in Yugoslavia, Djilas rose to become one of the most powerful men in the Communist bloc before becoming one of its most devastating critics. His masterpiece, The New Class: An Analysis of the Communist System (1957), remains a foundational text in understanding how a revolution intended to abolish class could inadvertently produce a new, more rigid hierarchy.

If you have stumbled upon the search query "Milovan Djilas Nova Klasa PDF 86", you are likely a researcher, a student, or a politically curious reader looking for a specific passage—perhaps page 86 of the original or a popular translated edition. You are in the right place. This article will explore the context of Djilas’s work, the explosive theory of the "New Class," and what you might expect to find on that crucial page 86.

The Legacy of The New Class and the Enduring Relevance of Page 86

Why do modern readers, sixty years later, search for this specific page? Because Djilas predicted the future. milovan djilas nova klasa pdf 86

When the Soviet Union collapsed in 1991, it did not collapse into worker-owned communes. It collapsed into oligarchies—former party secretaries who privatized state assets overnight. These oligarchs are the direct descendants of Djilas’ "New Class."

Similarly, in China, Vietnam, and even modern Russia, scholars debate whether the ruling party constitutes a "New Class." Djilas’ Page 86 remains a litmus test for political scientists: If a political party controls the economy, distributes elite privilege, and is not democratically accountable, is it a government or a property-owning class? Unmasking the Bureaucracy: A Deep Dive into Milovan

Furthermore, modern think tanks studying crony capitalism and state capture constantly cite the New Class Thesis. They argue that the fusion of corporate wealth and political power creates a bureaucracy that is neither socialist nor capitalist—it is Djilasian.

Key Arguments Found Near Page 86

Based on standard editions, Djilas argues the following points that resonate on or around this page: Ownership via Control: The new class does not

1. Ownership via Control: The new class does not privately own factories or land. Instead, it owns politically—through party monopoly, nomenklatura, and administrative privilege. Access to goods, housing, and power depends on party rank.
2. Material Interest: Contrary to Marxist theory, this class seeks not just power but material privilege. Djilas notes that the bureaucracy secures for itself villas, cars, special stores, and education for its children—a clear class interest separate from the workers.
3. Stagnation and Corruption: The new class fears true communism (stateless, classless society) because it would abolish its own existence. Thus, it perpetuates shortages, controls information, and fosters corruption as a system of informal rewards.

Likely content around page 86 (contextual summary)

I don't have the PDF text here, but based on typical structure and themes, material near page 86 in many editions likely falls within these topics:

• Description of the bureaucratic elite's formation and its consolidation of power.
• Mechanisms by which party officials convert political control into social and economic privileges.
• Critique of the erosion of proletarian democracy and the separation between the party apparatus and the masses.
• Examples or case discussion of administrative centralization, control of resources, or ideological rationalizations that justify the elite's dominance.
• Early development of theoretical framework distinguishing class defined by control of state power vs. ownership of capital.

The Central Thesis of The New Class

Djilas’ argument was heretical: The Soviet Union and its satellite states (including Yugoslavia) had not abolished class. Instead, they had created a new form of class—the political bureaucracy.

According to Djilas, this New Class differs from the capitalist bourgeoisie in the mechanism of control, not the outcome. Capitalists own the means of production via capital; the New Class owns the means of production via political party control. Djilas wrote that this class:

• Monopolizes ideology (deciding what is "correct" Marxist thought).
• Controls state terror (the secret police).
• Distributes privilege (housing, cars, education) based on party loyalty.
• Inherits power (creating political dynasties).

Thus, the communist revolution had simply replaced one ruling class with another. Exploitation remained; only the label changed.